As I read the Old Testament (OT), a question has always surfaced for me: On what merit were the faithful of the OT saved? Why are some people considered righteous while others are condemned, when both did sinful things, and what does that mean for my understanding of God? This is a theological question and requires a theological answer, but before you tune out, please hear this: you cannot punt on this for being “too academic” or “not practical”. Understanding who God is and who are His people is one of the ultimate practical topics. I don’t have a theology degree, but I know that I MUST have an answer to this question in order to make sense of the God I say I follow.
So, back to our OT friends. How were they saved? Let’s look at a couple simple answers.
This is one of a series of posts called Milk Runs which are intended to provide short, clear teachings from the Bible and their application for Christians. For more information about the series, please see the explanatory post. Now to the regularly scheduled programming:
You have been set free from sin and have become slaves to righteousness. …just as you used to offer the parts of your body in slavery to impurity and to ever increasing wickedness, so now offer them in slavery to righteousness leading to holiness. When you were slaves to sin, you were free from the control of righteousness.
Romans 6:18-20 (NIV)
What an amazing word of hope! We who are in Christ Jesus are set free from our sins. They hold no more power over us – they are not our great desire. When we were lost, we…
If you’re reading this page, you’ve likely seen at least one of the “Milk Runs” posted on the blog, and more than likely you’ve wondered at the name. Each post contains a description of the purpose of the series, in that they are regular posts designed to provide short, clear teachings from the Bible and an application for Christians. But why are they called milk runs?
The answer can be seen in 1 Peter.
For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God. … Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation, now that you have tasted that the Lord is good.
1 Peter 1:23; 2:2-3
Throughout the New Testament, we see an image of Christians that receive new life, being born again in the Spirit through faith…
The benefits of managing trees and timbers far outweigh the tree-hugger (an environmental campaigner used in reference to the practice of embracing a tree in an attempt to prevent it from being felled) concept of saving all or specific trees. Biblically, we are instructed to tend and keep the garden – not let it run rampant into total chaos. Work is not a four-letter word in the negative sense and it behooves us all to manage for effectiveness, efficiency, helpfulness, integrity, and beauty.
As Greg Judy shares, there are two ways to establish silvopasture or savannah. One way is to clear out dead or unproductive trees in existing timber or to plant a diverse mixture of productive and valuable trees. Planting and establishing a new timber will take decades before reaching its full potential, but if you didn’t start decades ago, might as well start now.
Unmanaged timbers will eventually become worthless – full of scraggly crooked trees which will never grow if the older trees are not harvested at their peak of quality. The heavy canopy old tall trees prevent youngsters from reaching their full potential. Even though the old fogy’s will eventually die, the young trees may never recover and the timber itself will fail. This may take a millennia, but why not manage it, sustaining, regenerating, as well as taking off a cash crop to help pay the bills.
Trees and timber are so important in our environment – for people, livestock, wildlife, soil. Shade is the first benefit which often comes to mind. Evapotranspiration is the ‘coolest’ sort of shade there is – much better than that provided by a shade cloth or roof. Additionally, we harvest fuel, wildlife, forage diversity, shelter, lumber, and a beautiful landscape. But management is more than harvesting, it also requires protection from overuse by livestock and even wildlife, yet on the flip side, excluding animal use will allow brush overgrowth and a buildup of fire fuel, which during a dry hot spell could catch fire and destroy your timber in a matter of moments.
Trees which are allowed to grow large around ditches, draws, and branches destabilize the banks. Their large roots won’t hold the soil as well as millions of deep rooted grass plants, so it’s best to keep those sprouts cut out so grass can grow. My observation is that once trees are removed, sunlight can reach the bank which allows the grasses to grow, especially with the ready supply of water! Include timeliness of livestock impact (to knock down the steep eroded banks) and grass will quickly cover those leveled areas as well. This all works together to hold soil, reduce erosion during what we call gully washers and slow the flow of water across the landscape. It’s a beautiful thing to watch the land heal.
A word of caution in all this! It will not work if you hire a bulldozer and push out trees – roots and all. This moves too much soil which may cause a lot of erosion and make the scarring even worse. The trees must be harvested leaving the roots in place. I find it more attractive to cut the stumps fairly level to the surface, plus the convenience of not having a stump to run into, but it probably doesn’t make any difference from a soil saving aspect.
The final argument to address is to define my use of the word ‘management.’ One way to manage is to bulldoze, another is to clear cut, but i’m referring to managing for regeneration. Sustaining my unmanaged timber is not smart – improving for the next generation (regeneration) is more respectful all around.
I had someone ask me if Jesus was a vegetarian. That is a question I have never thought much about. Apparently there are some in the vegan world promoting this concept. Answer: Jesus was not a vegetarian. The Bible records Jesus eating fish in Luke 24:42-43. In Luke 22:7-15, we are told that Jesus ate the Passover meal with his disciples. This meal included the Passover lamb.
I would like to say that Jesus was a big beef eater, but I cannot find any scriptures to support that way of thinking. However, when Jesus tells the parable of the prodigal son in Luke 15:11-32, he said the “father killed the fattened calf” to celebrate the return of his son.
After the flood, God gave mankind permission to eat meat (Genesis 9:1-3). God has never rescinded this permission.
With that said… there is nothing wrong with a Christian being a vegetarian. The Bible does not command us to eat meat. The Bible does say, though, that we should not force our convictions about this issue on other people or judge them by what they eat or do not eat (Romans 14:1-3).